On December 16, 2012 I was asked to do a short hoop dance at the World Cross Country Ski Championships in Canmore, Alberta. The event would be televised around the world.
Meanwhile, a movement was happening all over Indian country and beyond, a movement sparked by a people’s continued oppression, a movement based in the cultural values and traditions of First Nations. A movement that continues to bring people together on a worldwide scale in the name of unity, peace, justice for all people, for all beings, for all of the earth.
As I prepared to take the world stage for a few short minutes, I was reminded of the history of Indigenous dance that I have been researching. I thought of the early to mid- 1900’s, when our dances were made illegal in Canada and the U.S. as they were thought to be a hindrance to colonization and assimilation. Yet, during this same time, Wild West shows prevailed where dancers were put on stage to depict the colonial view of the west. Our ancestors continued to dance, whether on stage or in secret, knowing that the most important thing in the face of colonization was to continue to be ‘indian’ and continue to dance, pray, speak the language... simply being is decolonizing.
For a moment I felt I understood them. I understood the need to dance, no matter what. I had a glimpse of what our ancestors went through as they battled colonization. Even in the most subtle and humble ways as simply dancing, even in Wild West shows.
My heart was heavy that day with the burden of responsibilities that come with dance and knowledge. I wanted to go on stage and shout at the injustices that were being committed against our people, our land... Instead I did my hoop dance. A subtle and humble resistance. Simply being, being myself, being Nehiyaw (Cree) was an act of decolonization.
This experience awakened me to something I have always known – I am my ancestors. WE are our ancestors. Not just descendants of our ancestors, but we are experiencing the same things they have experienced for years! We are fighting the same fight. We are being our ancestors, by being ourselves.
As I thought of Idle No More and the goal of protecting the land I was also reminded of the signing of Treaty 8 (1899). It was the Nehiyawak who asked for a treaty after settlers had been coming into Nehiyawak territory and exploiting the land and resources without permission. I was again reminded that yes, WE ARE OUR ANCESTORS. Here we are 2013 still fighting for the same recognition, still against the exploitation of our land and resources.
It’s still the same... but there is one difference. In 1899 it was 500 Nehiyawak who gathered and stopped the settlers from entering their territory until a treaty was signed... Today, thanks to technology and social media, it is millions, if not billions, of people worldwide who are gathering. When one person does a subtle and humble resistance it is indeed admirable... but when millions of people participate in the same subtle and humble resistance around the world? Not so subtle and humble anymore... This unity of people, voices and actions have created an unparalleled and far reaching transformative movement... What is now being called a Global Super-Movement. Idle No More has swept the globe being one of the top news stories a top trending hash-tag on social media. All over the world people are being awakened to the fact that WE ARE OUR ANCESTORS – WE ARE IDLE NO MORE!
'Cree Woman Speaking' is a space to share my voice. My goal is to spread awareness and share wisdom as I learn and grow as a dancer, choreographer, and woman. My passion is to show the healing power of dance and culture. I love learning from elders, experience, and research and being able to synthesize Native and non-Native ways of knowing!
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